July 27-29, 1996. Questioning my spiritual home. (#94)

The Dennison family got cable television in 1984.  I was in second grade, and we now got thirty channels with very clear pictures. This was a vast improvement over the six channels we got before, two of which were full of static and one of which was in Spanish.  I grew up watching MTV in the 1980s, and my mother absorbed knowledge of much of the popular music of that day.  However, my mother also had the habit of not paying close attention to lyrics and misunderstanding the meanings of songs.  To her, for example, “She Bop” by Cyndi Lauper was about dancing, rather than masturbation, and “Born in the USA” by Bruce Springsteen was a proud patriotic anthem, not a criticism of the United States government’s past involvement in Vietnam and subsequent neglect of veterans.

In 1996, after getting involved with Jeromeville Christian Fellowship and making new friends there, I discovered the new world of Christian rock music.  Bands like DC Talk and Jars of Clay filled two of the three discs on my CD changer, and I copied both albums to cassettes to listen to in the car.  A few of those Christian rock hits were getting played on mainstream secular radio stations, and in an attempt to connect with me, Mom would tell me whenever she heard one of these songs.  Mom would also tell me whenever she heard some other song that had a lyric that sounded religious and ask if that song was by one of my Christian bands, despite the fact that many of these words had meanings in ordinary English and were used by non-Christian musicians as well.  No, Mom, “Salvation” by the Cranberries is not Christian music.

My family had recently set up Internet access, and Mom had made the humorous email name “Peg Not Bundy” for herself, in reference to Peg Bundy, the wife from TV’s Married With Children, and the fact that her name was Peggy also.  I opened an email from Peg Not Bundy and read it.


From: peg_notbundy@aolnet.com
To: “Gregory J. Dennison” <gjdennison@jeromeville.edu>
Date: Sat, 27 Jul 1996 09:33 -0700
Subject: Re: hi

I finally have a few minutes to sit and write.  It has been such a busy week!  I’ve had a lot of work to do.  Today Mark has a baseball game, so I have to take him to that, then Cody is coming over afterward p[bdfg6t7sdvg78ysvd (Davey says hi).


Davey was a cat, and that gibberish meant that he climbed on the keyboard as Mom was typing.  This was not the first time this had happened, but it always made me smile when I read that in Mom’s emails.  I continued reading.


I heard a song on the radio today that I kind of like.  The chorus said, “Tell me all your thoughts on God.”  Do you know that song?  Is that one of your Christian bands?  How is your class going?  One more week, right?  Talk to you later.  Love, Mom


I replied to the email and told Mom that the song was “Counting Blue Cars” by Dishwalla, and it was definitely not Christian music.  If Mom had listened to the next line, she would know that the song actually said, “Tell me all your thoughts on God, ‘cause I’d really like to meet her.”  A real Christian band would not be referring to God as “her”; this would be extremely unpopular with listeners of mainstream Christian music, although the idea was not unheard of among liberal feminists in the Church.

Liberal feminists in the Church were not hard to find in a university town like Jeromeville.  I attended Mass at the Jeromeville Newman Center, and one time last year, before I was part of the choir, I remember we sang a familiar song called “On Eagle’s Wings.”  Since its publication in 1979, this had been a popular song for Catholic Masses; I had heard and sung it many times growing up at Our Lady of Peace Church.  The line at the end of the chorus said “and hold you in the palm of his hand,” with God doing the holding, but the first time I heard it at Newman, it sounded like they were saying something a little different, almost like “palm of her hand.”  Some time later, when I got to church, I looked at the sign that had the numbers of the day’s songs in the songbook, and next to the number for On Eagle’s Wings was a female ♀ symbol.  Just like the time before, the choir sang female pronouns for God.  I noticed as the year went on that they would occasionally change other lyrics to refer to God in the feminine. I was a little surprised at this, because in my experience, the radical feminists and hippies who used female pronouns for God were not Catholic.



The day after Mom asked about Counting Blue Cars, I drove myself to church.  I usually carpooled with Heather Escamilla, who lived in the same apartment complex as me, but she had blown off church to spend the weekend at the Great Blue Lake with her boyfriend.  I heard Counting Blue Cars on the way to church and promptly changed the station.  Hearing that song reminded me that we were singing On Eagle’s Wings with feminine pronouns today, and this still made me uncomfortable.  God did not have a gender or biological sex in the way that humans understand the concept, but making a point of using feminine pronouns in church, going against centuries of church tradition, just seemed arrogant to me.  The Bible was the Word of God, and if masculine pronouns were good enough for those who wrote it, why are they suddenly not good enough for Jeromevillians in 1996?  Changing God’s gender felt like a slippery slope toward changing God’s teachings.

“Hey, Greg,” Claire, the unofficial leader of the choir, said as I approached the other choir members.  “How are you?”

“Doing well.  One more week of class.”

“Nice!  Are you taking a class second session?”

“No.  I’m just going to hang out.  And I’m moving at the start of September.”

“Me too.  I’m getting an apartment with Sabrina and one other girl we know.  I’m going to have my own room for the first time!  I’m not going to need my bed loft!  Do you know anyone who wants to buy a bed loft?”

“Actually,” I said, “I might be interested.  I’m going to be sharing a room.  How much?”

“I was thinking fifty dollars.  We can talk about it later.  I’ll let you know.”

“Sounds good!”

I walked to my usual music stand, next to Ellen Stark.  “Hi,” I said.  “How are you?”

“Good!  We’re taking a family vacation this week, up to Portland to visit relatives.  I’m excited about that!”

“Fun!  I have my final exam on Thursday.”

“Good luck!  I’m sure you’ll do fine.”

“When do you go back to California?”

“Middle of September.  So I’ll still be here for a while.”

“Good,” I said.

Claire whispered at all of us to be quiet as Father Bill and Sister Mary Rose walked up to begin Mass.  On Eagle’s Wings was the offertory song, sung about halfway through while the offering plates were being passed.  I had sung it with feminine pronouns before, because that was just the way things were done at the Jeromeville Newman Center, but today, with Counting Blue Cars still on my mind, it felt especially wrong.

“And hmm will raise you up on eagle’s wings,” I sang, purposely making the pronoun unintelligible.  “And hold you in the palm… of mmm hand.”  I looked at Ellen next to me to see if she noticed; she was looking straight forward, not at me.  Probably not.

After Communion, as Father Bill and others were making announcements, I noticed Lisa, another singer from our choir who sang at the early service during the school year, coming out of the back room with Sister Mary Rose.  Lisa walked back to her music stand.  I wondered what she was doing; she had been singing with us just a few minutes ago, and I did not notice her step away.  We sang the final song, and after Father Bill dismissed the congregation, we began putting our sheet music and stands away.  Lisa accidentally knocked over her stand, then almost tripped over it trying to pick up the scattered sheet music.

“Sorry!” Lisa laughed.  “There was a lot of leftover wine today.”

“What?” I asked, certain that I had misheard.

“After Communion, Sister Mary Rose and I were finishing the bread and wine,” Lisa explained.

“You have to eat and drink the rest of it?” Matt Jones asked.

“Yeah,” Lisa explained.  “You can’t just throw it away, it’s the Body and Blood of Christ!”

“I guess I never really thought about that,” Matt said.

“I know sometimes I need to get a little tipsy from the wine to finish the last song,” Lisa said, laughing.  Matt and Claire laughed with her, while I just stood, shocked at this blasphemy I was hearing.  I had recently read in First Corinthians where Paul wrote that “whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.”  My understanding was that, unlike many other Christians, Catholics believe that the bread and wine actually become the body and blood of Christ, while retaining the appearance and taste of bread and wine.  This is why, as Lisa said, it could not just be thrown away.

Joking about getting drunk off of the blood of Christ had no place in a house of worship.  At this point, though, I did not expect much reverence from a congregation that prioritized being good feminists and calling God She over church teaching.  I immediately walked over to Sister Mary Rose.

“Hi, Greg,” Sister Mary Rose said.  “How are you?”

“Can I talk to you sometime?” I asked.  “I have some things I’ve been thinking about.”

“Sure.  What’s your schedule like this week?”

“I have class Tuesday and Thursday from 12 to 2, and Wednesday from 10 to 2.  I’m free tomorrow.”

“How about you just come by here tomorrow afternoon?  Around one o’clock, maybe?”

“That sounds good.  I’ll see you then.”

“Yes.  See you tomorrow.”


I decided to ride my bike to the Newman Center the next afternoon to talk to Sister Mary Rose, instead of driving.  That way I could continue on a recreational bike ride afterward.  The ride took about ten minutes, but it was hot enough that I was starting to sweat when I arrived.  I locked my bike and walked into the church office, slowly and carefully.

“Hi, Greg!” Sister Mary Rose said.  “Take a seat.”  I sat in a chair across from her at her desk, trying to get comfortable, as she asked, “So what’s going on?”

I took a deep breath, and then another one, trying to make the words come out right.  “When we sing songs like ‘On Eagle’s Wings’ with the feminine pronouns, that isn’t right to me.  It’s like you’re putting politics above church teaching and the Word of God.”

“Well,” Sister Mary Rose replied, “how do you think you would feel if you were a woman?”

I paused.  It seemed like she was setting me up to make me feel guilty for being a white male, a standard tactic used by liberals to make conservatives look bad.  I did not feel guilty for being who I was, but I also did not want to start an argument or say anything that Sister Mary Rose would find offensive.  “I don’t know,” I replied.  “I would probably notice that God is usually spoken of as if he were male, but I would like to think that I would submit to Scripture and Church teaching on the subject.”

“Well, God is not a man.  God has both male and female attributes.”

“I agree.”

“Then why is this a problem for you?”

“It just feels…” I shifted my position in my seat.  “Kind of arrogant, like you know better than hundreds of years of Church teaching, and the people who wrote the Bible.”

“Church teaching has changed.  And so has language.  It was normal at one time to use a word like ‘mankind’ to mean all men and women, but today we would say ‘humankind.’”

I nodded, but inwardly cringed.  I thought “humankind” was kind of a dumb word, when “mankind” did just as well with fewer letters and syllables.  It had only been twenty-seven years since Neil Armstrong’s famous use of the word “mankind,” and the language had already changed?  I remember being home at Christmas and noticing that this year’s songbook at Our Lady of Peace had replaced the word “mankind” in one of the later verses of “O Come, O Come, Emmanuel” with “humankind,” breaking the rhythm by adding an extra syllable.  Forcibly changing the language like that felt too much like George Orwell’s 1984 to me.

However, Sister Mary Rose brought up an important point: I was not a woman.  I did not know how it felt to live in a culture that historically treated women as second-class citizens, and while women had made a great deal of progress toward equality, old habits and scars remained at times.

“But,” I asked, “isn’t church teaching supposed to be based on the Bible?  And the word of God doesn’t change.”

“The word of God doesn’t change,” Sister Mary Rose reiterated.  “The Church will never do anything that goes against the Ten Commandments, or the teachings of Jesus.  And changing the language we use doesn’t go against any of that.  You agreed that God has male and female attributes.  So using male and female language to refer to God does not go against any teaching.”

I took a deep breath and said, “I don’t know.”

“Pray about it.  Pray that God will give you peace about this.”

“I just don’t know if I belong here anymore.”

“What do you mean?  Where?”

“The Newman Center.  I’ve been getting involved with Jeromeville Christian Fellowship, they are nondenominational, but the more I learn about the Bible, I see a lot of people here who don’t really seem to take their faith seriously.”  I shifted in my seat again, debating telling her about Lisa getting tipsy from the Communion wine; I decided not to.

“Greg, no one is perfect.  Everyone sins.  That is why we have the Sacrament of Reconciliation.  And if you are concerned about them, you can be a good example and take your faith seriously, and pray for them.”

I nodded.  “That makes sense,” I said.

“You’ve been a part of Newman for, how long?  Two years now?  I would hate for you to feel like this isn’t your spiritual home anymore.”

“Yeah.”

“May I pray for you?”

“Sure.”

Sister Mary Rose folded her hands and looked down, and I did the same.  “O Loving Parent, I pray for your blessing on Greg.  I thank you for bringing him to the Newman Center to be a part of our community.  I thank you for blessing us with his voice on Sunday mornings.  I pray that you will give him peace about these things that have been on his mind, and that he will listen for your guidance.”  She continued, saying the Hail Mary prayer, then lifted her head and opened her eyes.

“Thank you,” I said.

“Just find a quiet place and listen to God.”

“I’ve been trying to do that.”

“Good!  Keep doing that.”  We made small talk for a few minutes, and I left, feeling a little bit better, but still unsure of what to think of all this.


Later that night, when I got home from my bike ride, I turned on the radio and went to the kitchen to make dinner.  My sink was full of dirty dishes, and my little studio apartment did not have a dishwasher, so I began washing the dishes by hand.  Counting Blue Cars came on a few minutes into doing the dishes.  “Tell me all your thoughts on God,” lead singer J.R. Richards sang, “‘cause I’d really like to meet her.”  My hands were too wet and soapy to walk over and change the station, so I left it on.  It really was not a bad song, other than the use of female pronouns for God.  

I will tell you all my thoughts on God, J.R., I thought.  God created the universe and inspired holy men to write the Bible.  Those holy men referred to God with masculine language, so I will do the same.  A huge part of knowing God is knowing and obeying his Word, and not placing the cultural norms of this liberal university town above God’s Word.  I hope you do meet him someday.

But that in no way makes women second-class citizens.  Men and women are both created in the image of God, and both have roles to play in God’s kingdom.  And I had to admit that I had not studied the original languages of the Bible, so I did not know how gender and language worked when the Bible was originally written.

I still felt unsettled about all of this, and uncomfortable with the idea of a church referring to God in the feminine.  I felt just as uncomfortable, if not more so, with church choir members getting tipsy from Communion wine.  “Tell me all your thoughts on God,” J.R. continued, “‘cause I’m on my way to see her.  Tell me, am I very far?”  I was going through the same process as the character in the song, seeking God and wanting to know how to get closer to him.  Maybe that would happen at the Newman Center, or maybe I was looking for something else, but I was asking the right questions and moving in the right direction.

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February 20-21, 1996. Studying the Bible and disapproving of political correctness. (#72)

“We have a new member tonight,” Lillian said.  “Would you like to introduce yourself?”

“Sure,” I said, looking at the mix of new and familiar faces in front of me.  Some of my friends from last year were in this Bible study, but I did not recognize everyone else.  “I’m Greg,” I announced.  “I’m a sophomore, majoring in mathematics.”

“Hey!” Shawn, the other leader, said.  “I’m a math major too!”

“Really?  I don’t meet many other math majors.”

“What do you want to do with it?” Shawn asked.  “Are you going to be a teacher?”

“Probably not.  I’m not really sure.  I just know I like math.”

“I’m going to teach high school.  I don’t think I can deal with kids younger than that.  And I would have summers off to train.”

“What are you training for?”

“I do triathlons and marathons.”

“Wow,” I said.  “I definitely do not have that kind of athletic endurance.”

“It takes practice.”

“I’m sure it does.”

After the others all said their first names, we said an opening prayer and sang a few songs.  Pete Green, whom I had known since my first day at the University of Jeromeville, got out his guitar and started playing as people passed around lyrics.  I recognized the songs from JCF large group.  Before the last song started, Shawn said, “Greg, our theme for this quarter is that we’re looking at the Scriptures in some of the songs we sing at JCF.  Tonight we’re going to be doing Create In Me.”

I followed along with the words on the lyric sheet; I had heard this song before, but it was not one we sang often.  “Create in me a clean heart, O God, and renew a right spirit within me,” I sang.

After we sang the song through twice, since it was a short song, Lillian opened her Bible.  It was much thicker than mine, with many papers, bookmarks, and Post-It Notes stuck inside.  It appeared to be a study Bible, with extra notes and commentaries built in.  I wondered if I should get one of those someday.  I had noticed a lot of students at JCF who had big study Bibles.

“The song is from Psalm 51,” Lillian said.  “So open your Bible to Psalm 51.”

I found the passage quickly, since I knew approximately where the Psalms were found in the Bible.  A few weeks ago, I made some new friends hanging out after JCF.  It came up in conversation that night that I did not have a Bible, so one of those new friends, Kristina, gave me an extra Bible that she had.  Ever since Kristina had given me that Bible, I had been reading it often, occasionally just flipping through it for fun, familiarizing myself with all the different books.  I was glad I had done this, because I would have been embarrassed to have to ask someone for help finding a book.  Psalms, containing worship music and poetry from the Old Testament time period, was one of the longest books in the Bible, so it was easy to find.

JCF ran many small group Bible studies, and I was a little disappointed, but not surprised, that none of the new friends from that night were in this one.  With so many JCF people in their neighborhood, I figured there would be other Bible studies meeting on that side of town.  I really wanted to get to know that group better, both because they were very nice people, and because they seemed to have full social lives revolving around other Christians.  They were the cool kids of JCF.  One of the new friends from that night, Haley, was really cute; I especially wanted to get to know her.

After we all found Psalm 51, people then took turns reading a few verses at a time.  The song came from verses 10 through 12:

Create in me a pure heart, O God,
  and renew a steadfast spirit within me.
Do not cast me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

“Any initial thoughts?” Shawn asked.  A few people went around and shared things.  Liz Williams, a friend from last year who had invited me to this Bible study, asked what “hyssop” was.  That word appeared in verse 7, and I did not know it either; someone thought it was a plant with medicinal properties.

I noticed that the beginning of the Psalm said, “A psalm of David.  When the prophet Nathan came to him after David had committed adultery with Bathsheba.”  I knew what adultery meant, but it sounded like that was referring to some other incident in King David’s life that I was unaware of.  I wondered if this other incident was mentioned elsewhere in the Bible, but I did not ask since I did not want to look dumb.  Maybe this was something that everyone else who was not Catholic knew about.  JCF was not affiliated with a specific denomination, and there were very few Catholics in the group that I knew of, just me and one other guy who showed up occasionally who was not in this small group.

Fortunately, I did not have to ask, because after we discussed our initial thoughts, Lillian said, “So at the very beginning of Psalm 51, it says when David wrote it.  Turn to 2 Samuel, chapter 11.”  I flipped through my Old Testament, looking for that book; it was long enough that it did not take long to find.  The backstory for Psalm 51 made up two entire chapters, so Lillian and Shawn paraphrased, adding direct quotes from the Scripture for emphasis.  Apparently King David saw an attractive woman bathing, so he had sex with her and got her pregnant.  Her husband was fighting in a war, so David devised a military strategy that ensured that her husband would get killed.  God sent the prophet Nathan to rebuke David, and the child died, although David later married the woman and had another child with her, the future King Solomon.  I had never heard that story before.  Apparently the Bible was full of interesting stuff.

We spent the next hour talking about Psalm 51 in great detail.  We discussed sin and repentance, and restoration and forgiveness.  Someone noted that parts of this Psalm seem to foreshadow Jesus coming to be our sacrifice once and for all, replacing the system of temple sacrifices that dated back to the time of Moses.  We talked about the wording of the song being different from the Bible.  I did not say much, since I was new to this, but I did have one thing to share.  At one point, a tall, deep-voiced guy named Evan, whom I had just met that night, said, “Why is it that the end of the song says ‘renew a right spirit,’ but the Bible says, ‘grant me a willing spirit, to sustain me?’”

No one answered after a couple seconds, so I said, “Probably just the songwriter matching the words he used at the beginning, for poetic effect.”

“That makes sense,” Liz added.

“Yeah,” Lillian said.  “Probably.”

After we finished discussing Psalm 51, Shawn said, “Does anyone have prayer requests?”  We went around in a circle sharing, and when it came to my turn, I said, “I have three midterms on Friday.”

“Ouch,” Shawn said.

“Again?” Pete asked.  “Didn’t you just have a bunch of midterms on the same day a few weeks ago?”

“I did,” I replied.  “I have the worst midterm schedule ever this quarter.”

“We’ll definitely pray for you,” Lillian said.  We each took turns praying for someone else, and I was assigned to pray for Liz, who asked for prayer regarding a mission trip to Mexico in the summer.  “Jesus,” I began, “I pray for Liz’s trip to Mexico.  I pray that the plans will come together, and that she will have safe travels.  I pray that you will be with her as she works with the church down there, and I pray that you will give her wisdom.”

Pete’s turn to pray for me was next.  “Lord, I thank you for bringing Greg to our Bible study,” he said.  “I pray, Father, that you will continue to work in Greg’s life, as he grows closer to you and studies your word.  I pray that you will take away the stress that he is experiencing with these midterms.  I pray, Lord, that you will help him remember what he knows when the tests come, and that he will remember that you love him unconditionally, and that his worth does not depend on his grades.”  I liked that.  My worth did not depend on my grades.  I wanted to succeed in school, but God loved me no matter what.

When we finished praying, I stuck around for a bit to talk to people before I went home.  “So what did you think?” Liz asked.

“It was good.  I like the way you guys do things.”

“Are you going to come back next week?”

“Definitely.”

Evan, the deep-voiced guy whom I did not know, walked over to us.  “Hey, Greg,” he said.  “I’m Evan.”

“Hi,” I replied, shaking his hand.  “Nice to meet you.”

“Liz told me you’re from Plumdale?”

“Yeah,” I replied, wondering where he was going with this.  Did I know him back home and not remember him?

“I’m from Gabilan.”

“Oh, that’s cool,” I said.  I probably did not know him, but I wondered if my mother did, or if she had heard of his family, since she grew up in Gabilan and seemed to know everyone.  But I did not feel comfortable saying this now.  (I mentioned Evan to Mom a few weeks later, after I learned his last name, and I was correct; Mom did know of his family.)

“Do you go back home very often?” Evan asked.

“Not really.  Usually just quarter breaks.”

“Same with me,” he said.  “Did you go to Plumdale High?”

“Yeah.”

“I have a friend from there.  I wonder if you know her.  Her name is Melissa Holmes.”

“Yes!  I know Melissa!  She’s one of my best friends.”

“Wow.  That’s cool.

“She’s one of only a few high school friends left who I still hear from.  I’ll have to tell her I met you.”

“Yeah.  Tell her I said hi.  I haven’t heard from her in a while.”

“I will.  I should get home, I still have to study.  But it was nice meeting you.”

“You too, Greg.”


The following night I had choir practice at the Newman Center.  I usually carpooled with Heather, another choir member who lived in the same apartment complex as me.  It was Heather’s turn to drive, and when she knocked on my door that night, she was with Melanie, another choir member.

“Mel and I are hanging out tonight,” Heather explained, “so she’s driving.  Is that okay?”

“Sure,” I replied.  We got into Melanie’s car and drove to the church.  When we walked in, Claire Seaver, a music major who was informally the leader of the choir, was getting our sheet music organized; she handed me my copies of this week’s songs.  I set them up on a music stand.  Sabrina Murphy, the cute redhead who, unfortunately for me, had a boyfriend, began setting up the music stand next to me.

The first song we practiced was called Hosea.  We sang this one once before, back in the fall, and I liked it, although I did not understand the title back then.  I did now, though, or at least I knew what Hosea meant.  As if on cue, as if God knew that I was waiting for the chance to demonstrate my newfound knowledge, Sabrina pointed at the word Hosea in the title and whispered to me, “What does that mean?”

“Hosea is a prophet in the Old Testament,” I replied, smiling.

“Oh,” Sabrina said.  I doubted that my knowledge of the Old Testament prophets would make Sabrina leave her boyfriend and go out with me instead, but I could dream.  It did not seem to matter, though, since that would never happen.  Besides, I liked Haley Channing from JCF now.  And my knowledge of the Old Testament still was not much.  I had not yet read the Book of Hosea in the Old Testament, nor did I know how these lyrics, which began “Come back to me with all your heart,” related to the story or writings of Hosea.  But I had seen that name while flipping around my recently acquired Bible over the last few weeks.

“What’s next?” Matt Jones asked after we finished.  Like my new friend Evan, Matt was from Gabilan, and my mother knew his family.  I always felt weird about my mother knowing my friends, just because she talks about people behind their back so often.  But nothing weird had come up with Matt so far.

“‘On Eagle’s Wings,’” Claire replied.  “We’re singing the female version.”  I was not sure what “female version” meant, but I knew this song well; it had been around for a while.  I looked at the fine print at the bottom of the sheet music, as I had been doing recently now that I was reading the Bible; it said “Copyright 1979,” and also mentioned that the text was derived from Psalm 91.  I had not read Psalm 91 yet; I would have to look that up.

“You who dwell in the shelter of the Lord, who abide in his shadow for life,” I sang.  Something sounded off, like everyone else had been singing something different at one part.  It almost sounded like the others had said “in her shadow for life.”  I remembered at that moment that there was a time last year, before I had joined the church choir, when I thought the choir had sung “hold you in the palm of her hand” at the end of the chorus, instead of “palm of his hand.”

At the next lyric containing a pronoun, I abruptly stopped singing so I could hear everyone else.  “And she will raise you up on eagle’s wings,” everyone else sang.

“Wait,” I said.  “Is that what the female version means?” Everyone else stopped singing and playing instruments.  “We sing feminine pronouns instead?”

“Oh, yeah.” Claire answered.  “Remember, everyone, feminine pronouns!”

“Why?” I asked.  This made no sense.  Catholics did not believe in Goddess.

“We always do certain songs this way,” Heather said.

“But why?  Is that allowed?  To call God ‘she?’”

“Sister Mary Rose wants it that way,” Claire explained.  “Especially when we do a lot of songs with ‘he.’”  I shrugged my shoulders, and we continued practicing, but I mumbled every time we sang a feminine pronoun.  Calling God “she” just felt wrong to me.  To be clear, I never thought of women as second-class citizens, and my understanding of God was that he transcended the human idea of sex and gender.  But it seemed arrogant and disrespectful to fly in the face of thousands of years of tradition just to keep up with liberal college town political correctness.

After we finished choir practice, Heather and Melanie and I got back into Melanie’s car and headed home.  As we pulled up to the red light at Andrews Road and Coventry Boulevard, Melanie was telling a story about having been in a coffee shop studying yesterday while enjoying a latte.

“I hope it was actually a latte, and you didn’t grab someone else’s drink by mistake,” Heather said.

“Oh my gosh,” Melanie laughed.  “That happened one time.”

“Did you ever find out what you actually drank that night?  You were so messed up!”

“No!  It was strong!”

“Remember when you went up to that guy and kissed him on the cheek?”

“That was so embarrassing!”

I was not there for whatever happened that the girls were talking and laughing about, but it sounded like it would have been fun to watch.  The light turned green as the two girls continued laughing.  The two cars in front of us drove through the intersection as we remained stopped in the middle of the street.  “The light is green,” I said.

“Oh my gosh!” Melanie said, laughing loudly.  “That night was so crazy!”

“You were so funny!” Heather exclaimed.

“The light is green!” I repeated, trying unsuccessfully to get Melanie’s attention.  

“What was it that you kept saying that night?” Heather asked, still laughing.

“GREEN LIGHT!” I shouted.

“No, that wasn’t it,” Heather answered.  “Greg, you weren’t even there!”

“Oh!  Green light!” Melanie finally said.  As she started to pull the car forward, the light turned yellow; it was clear she would not make it through before the light turned red.  She pulled up to the intersection and stopped again.  All three of us laughed.

“Good thing there’s no one behind us,” Heather said.

“I was saying ‘green light’ the whole time,” I said.

“Sorry!” Melanie replied.

After we finally made it across Coventry Boulevard, Melanie dropped me off at my apartment.  I had three midterms coming up on Friday, but I did not feel like studying anymore tonight.  I turned on the computer and decided to unwind on an IRC chat for the rest of the night.  As I listened to the whistles and chirps of my dialup Internet connecting, I thought about the events of the last two days.  I did not want to sound like some kind of sexist pig, but using feminine pronouns for God really bothered me.  There seemed to be no precedent for that in the Bible, as far as I knew, and going against Scripture and Church teaching seemed to be a dangerous slippery slope.

As I looked through the list of people chatting on this channel, looking for possible girls to flirt with, I kept thinking about Bible study last night.  “Create in me a pure heart, O God,” King David had written.  He wrote that Psalm after committing adultery with Bathsheba.  I had not committed adultery in the technical sense, but I felt just as guilty sometimes when I talked dirty with girls on the Internet.  That was a slippery slope as well, and I did not want to fall into old patterns that were not God’s will for my life.  I read Psalm 51 again and kept my chat clean that night.